By Archbishop Thomas Wenski - The Archdiocese of Miami
Archbishop Thomas Wenski preached this homily at the Mass opening the statewide Stewardship Day, held May 4, 2019, in downtown Miami.
Thanks again for being here for this Stewardship Day.
In today’s Gospel, Jesus walks on water. Kids today would say, “Like, how cool is that?” The apostles certainly were awe struck — but they were afraid too. Jesus has a way of doing that to people: the call to discipleship is not for sissies. Jesus certainly is kind and merciful, but he is also demanding. “Come follow me” is more than just an invitation to a picnic. It is a call to identify ourselves with Jesus and his saving mission by our taking up the cross. It is a call to conversion of mind and heart. It is a call to make yourself a co-worker with Christ in his vineyard. If taken seriously, this call can be a bit scary — if I follow Christ where will I end up?
During these weeks after Easter, the first reading is taken from the Acts of the Apostles, which sort of describes where those first disciples of Jesus ended up. They began preaching in Jerusalem and ended up in Rome, they experienced many wonderful things as well as many trials. Following Jesus didn’t mean that everything was then going to be easy — people even when they encounter the Lord are still people — hopefully they’re better off for having encountered the Lord, but they’re not immune from complaining from time to time (as we see in today’s first reading). Nevertheless, the Spirit of God was with them and inspired in them great creativity. (Today’s reading tells us how the Church “to order things better” came up with the Holy Order of the Deaconate.)
In the Gospel reading, the disciples were frightened: They were out in a storm and then they think they see a ghost — Jesus walking on the water. “Do not be afraid,” he tells them, “It is I.” The presence of Jesus gets the boat ashore — and his presence can calm the greatest fears. “If I follow Christ where will I end up.” To quote St. John Paul II, “... open wide the doors to Christ” who “to those who received him, gave power to become children of God.”
So, what does this have to tell us about stewardship? Stewardship is not just a way to increase the Sunday offertory, it is not about fundraising. Stewardship is not a program; it is a way of life, it is the way of life of those who have opened wide the doors of their hearts to Christ.
In that sense, we can say that stewardship is not all about money but our money — and the way we use it — is all about stewardship. To say that we are “stewards” is to say that we are not the “owners” of our time, talent or our treasure. The only things we can rightly claim to own are our sins. Everything else belongs to God. But God does make us “managers” or “administrators” of what is his to act on his behalf.
The Second Vatican Council, I think, identifies what being a steward is, when the Council Fathers say that one can only realize himself or herself through the sincere gift of oneself. In other words, the secret to a fulfilled and fulfilling life is found not through self-seeking or self-assertion, but through self-giving. I think we could call this the Theology of the Gift.
So, stewardship is how we in the Church translate into reality the theology of the gift. Like I said, stewardship is not just a program, it's a way of life — it is the way in which we realize ourselves, the way in which we become the persons that God made us to be, through the sincere gift of ourselves.
The Spirit inspired great creativity in the early Church: Deacons assured that the Gentile widows and orphans would not be neglected. A Spirit-inspired sense of stewardship will help us as a Church today to respond adequately to the needs of our people today. We face many challenges — sometimes it seems that the boat is rocking — but we are not afraid. Jesus will bring the boat ashore; his presence calms all our fears.
